Option 2<\/span><\/b><\/h3>\n

For this option, address the following:<\/span>\u00a0<\/span><\/p>\n

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1. Explain the Buddhist understanding of dukkha.<\/span>\u00a0<\/span><\/li>\n<\/ol>\n
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   1. Why do many scholars feel that “suffering” may be a misleading translation of the word dukkha? What might be a better translation?<\/span>\u00a0<\/span><\/li>\n<\/ol>\n
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      1. What did the Buddha offer as a way to overcome dukkha and how does it explain his understanding?<\/span>\u00a0<\/span><\/li>\n<\/ol>\n
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         1. In what ways does the Buddhist notion of dukkha challenge or affirm Western medical practice?<\/span> <\/span><\/li>\n<\/ol>\n

            Follow-Up Post Instructions<\/span><\/b><\/h3>\n

            Respond to at least two peers or one peer and the instructor. Respond to a peer who chose an option\u202f<\/span>different<\/span><\/b>\u202ffrom the one you chose. Further the dialogue by providing more information and clarification.<\/span>\u00a0<\/span><\/p>\n

            Writing Requirements<\/span><\/b>\u00a0<\/span><\/h3>\n

             <\/p>\n

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            • Minimum of 3 posts (1 initial & 2 follow-up)<\/span>\u00a0<\/span><\/li>\n
            • Initial Post Length: 300-500 words<\/span>\u00a0<\/span><\/li>\n
            • Minimum of 2 sources cited (assigned readings\/online lessons\u202f<\/span>and\u202f<\/span><\/b>one outside scholarly source)<\/span>\u00a0<\/span><\/li>\n
            • APA format for in-text citations (include page or paragraph) and references<\/span>\u00a0<\/span><\/li>\n<\/ul>\n

              Grading<\/span><\/b><\/h3>\n

              This activity will be graded using the Discussion Grading Rubric. Please review the following link:<\/span>\u00a0<\/span><\/p>\n

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              • Link (webpage):\u202f<\/span>Discussion Guidelines<\/span><\/a>\u00a0<\/span><\/li>\n<\/ul>\n

                Course Outcomes (CO): 2, 4, 5<\/span><\/b>\u00a0<\/span><\/h3>\n

                Due Date for Initial Post: By 11:59 p.m. MT on Wednesday<\/span><\/b>
                \nDue Date for Follow-Up Posts: By 11:59 p.m. MT on Sunday<\/span><\/b>\u00a0<\/span><\/p>\n

                This topic is closed for comments.<\/span>\u00a0<\/span><\/p>\n

                Search entries or author\u202fFilter replies by unread<\/span>[Control]Unread\u202f\u202f \u202f\u202fCollapse replies\u202fExpand replies<\/span>\u00a0<\/span><\/p>\n

                Click here to ORDER an A++ paper from our Verified MASTERS and DOCTORATE WRITERS:RELI 448 N Week 3 Discussion: Buddhism\u00a0<\/strong><\/a><\/span><\/span><\/p>\n

                You have made it to the Week 3 Discussion. You may begin posting on Sunday 11\/08\/20. This week\u2019s discussion gives you the choice of two options. The first focusses on the Buddhist teachings concerning nirvana, and the second deals with issues surrounding suffering.\u202fPlease make your TWO posts each week on any of the eight days allotted from preview Sunday to closing Sunday that work with your schedule. Both posts may be on the same day.<\/span>\u00a0<\/span><\/p>\n

                Remember to use an outside resource in the main post, and you should also be reminded that your follow-up posts are to do more than simply comment on what your classmate has written. Your goal is to work to further the dialogue by providing more information and clarification in a respectful and positive way.<\/span>\u00a0<\/span><\/p>\n

                You are once again encouraged to take a look at the discussion rubric as you are working on your initial post. And, again, if you have any questions, please don\u2019t hesitate to contact me.<\/span>\u00a0<\/span><\/p>\n

                Here again are some articles that former students have found helpful on these topics.<\/span>\u00a0<\/span><\/p>\n

                Self-immolation and Martyrdom in Tibet -\u202f<\/span>https:\/\/www-tandfonline-com.chamberlainuniversity.idm.oclc.org\/doi\/abs\/10.1080\/13576275.2014.894011\u202f(Links to an external site.)<\/span><\/a>\u00a0<\/span><\/p>\n

                Self-Immolation for Tibet: Why the Dalai Lama’s Silence is Costing Lives\u202f<\/span>http:\/\/www.brownpoliticalreview.org\/2018\/03\/self-immolation-tibet-dalai-lamas-silence-costing-lives\/\u202f(Links to an external site.)<\/span><\/a>\u00a0<\/span><\/p>\n

                Buddhists, Hindus, and Sikhs in America\u202f<\/span>https:\/\/chamberlainuniversity.idm.oclc.org\/login?url=https:\/\/search.ebscohost.com\/login.aspx?direct=true&db=nlebk&AN=216015&site=eds-live&scope=site\u202f(Links to an external site.)<\/span><\/a>\u202f<\/span>\u00a0<\/span><\/p>\n

                How does mindfulness transform suffering? I: The Nature and Origins of Dukkha\u202f<\/span>https:\/\/doi-org.chamberlainuniversity.idm.oclc.org\/10.1080\/14639947.2011.564824\u202f(Links to an external site.)<\/span><\/a>\u202f<\/span>\u00a0<\/span><\/p>\n

                Four Noble Truths of Buddhism\u202f<\/span>https:\/\/www.school-for-champions.com\/religion\/buddhism_four_noble_truths.htm#.XL_L75hKjct\u202f(Links to an external site.)<\/span><\/a>\u00a0<\/span><\/p>\n

                Dukkah\u202f<\/span>https:\/\/www.accesstoinsight.org\/ptf\/dhamma\/sacca\/sacca1\/dukkha.html\u202f(Links to an external site.)<\/span><\/a>\u202f<\/span>\u00a0<\/span><\/p>\n

                Not Misunderstanding Dukkha \u202f<\/span>https:\/\/brightwayzen.org\/not-misunderstanding-dukkha\/\u202f(Links to an external site.)<\/span><\/a>\u202f<\/span>\u00a0<\/span><\/p>\n

                Three Marks of Existence\u202f<\/span>https:\/\/buddhists.org\/buddhist-symbols\/three-marks-of-existence\/\u202f(Links to an external site.)<\/span><\/a>\u00a0<\/span><\/p>\n

                Understanding Nirvana in Theravada and Mahayana Buddhism\u202f<\/span>http:\/\/www.inquiriesjournal.com\/articles\/1370\/understanding-nirvana-in-theravada-and-mahayana-buddhism-in-support-of-nagarjunas-mahayana-perspective\u202f(Links to an external site.)<\/span><\/a>\u202f<\/span>\u00a0<\/span><\/p>\n

                The DIfference Between Buddhism and Zen\u202f<\/span>https:\/\/buddhists.org\/history-of-buddhism\/the-difference-between-buddhism-and-zen\/\u202f(Links to an external site.)<\/span><\/a>\u00a0<\/span><\/p>\n

                The Four Noble Truths\u202f<\/span>http:\/\/www.bbc.co.uk\/religion\/religions\/buddhism\/beliefs\/fournobletruths_1.shtml<\/span><\/a>\u00a0<\/span><\/p>\n

                According to Malloy (2020), “The third characteristic of reality, known as dukkha\u202f(Pali), or\u202f<\/span>duhkha<\/span><\/i>\u202f(Sanskrit), is usually translated as \u201csuffering\u201d or \u201csorrow<\/span>.\u201d<\/span><\/i>\u202fIt may also be translated as \u201cdissatisfaction\u201d or \u201cdifficulty.\u201d It refers to the fact that life, when lived conventionally, can never be fully satisfying”. The understanding is that because in life things are always changing it is impossible to achieve permanent satisfaction.\u202fMany scholars\u202fthink it is a misleading translation because suffering is typically associated with negative situations that arise in our life.<\/span><\/p>\n

                But as Durk (2012) explains, “Even the most positive,\u202frewarding\u202fand enjoyable experience is at least slightly colored by the fact that it will end, or by the fact that at the same moment innocent people are in the midst of terrible suffering”. While I\u202fdo not\u202fthink there is one simple translation for this complex term, a better translation of the word may be discontent. Using this\u202fterm,\u202fit\u202fdoes not\u202fisolate the meaning to only include sad and depressing\u202fsituations but\u202fcan also include the downside of even the positive feelings.\u202f\u202f<\/span>\u00a0<\/span><\/p>\n

                What Buddha offered\u202fas a way to\u202fovercome dukkha is the Four Noble Truths and the Noble Eightfold Path. By understanding the Four Noble Truths you understand that suffering is a natural part of life. The suffering that you experience comes from your desires. If you can cut off your desires, this will simultaneously end your suffering. And if you follow the Noble Eightfold Path you can reach nirvana. This path focuses on having the right understanding, intention, speech, action, work, effort, meditation, and\u202fcontemplation. The following of this path is the key to reaching inner peace.\u202f\u202f<\/span>\u00a0<\/span><\/p>\n

                The notion of dukkha challenges Western medical practices because in Western medicine there is a large emphasis on mental health practices. When focusing on our mental health we are taught to embrace our emotions and\u202fexplore them further. We also focus on the fact that some emotions are out of our control if there is a mental health disorder. This does not align with the notion of dukkha in that we cannot simply\u202fend\u202fsuffering by\u202feliminating\u202four desires.\u202f\u202f<\/span>\u00a0<\/span><\/p>\n

                \u202f<\/span>\u00a0<\/span>References\u202f<\/span>\u00a0<\/span><\/h3>\n

                Burk, D. (2012, November 18). Not Misunderstanding Dukkha. Retrieved November 09, 2020, from\u202f<\/span>https:\/\/brightwayzen.org\/not-misunderstanding-dukkha\/Links to an external site.<\/span><\/a>\u202f<\/span>\u00a0<\/span><\/p>\n

                Molloy, M. (2020).\u202f<\/span>Experiencing the world’s religions: Tradition, challenge, and change\u202f<\/span><\/i>(pp. 25)\u202f(8th ed.). McGraw-Hill\u202f<\/span>\u00a0<\/span><\/p>\n

                The 4 noble truths are actually set apart inside the body of the Buddha’s teachings, not since they’re by definition sacred, but since they’re both a doctrine and a symbol and transformative inside the sphere of view that is right. As a single doctrine among others, the 4 noble truths make explicit the framework inside which one must find enlightenment; as a symbol, the 4 noble truths evoke the potential for enlightenment (Molloy, 2020). As equally, they occupy not merely a central but a singular placement in the Theravada canon and tradition. Once the 4 noble truths are viewed in the canon as the very first training of the Buddha, they perform like a perspective or maybe doctrine which assumes a symbolic feature. <\/span><\/p>\n

                The place that the 4 noble truths show up in the guise associated with a religious sign in the Vinaya-pitaka and the Sutta-pitaka of the Pali canon, they symbolize the enlightenment expertise of the possibility and the Buddha of enlightenment for all the Buddhists in the cosmos (Molloy, 2020). The 4 facts explain dukkha plus its ending as a way to reach out peace of imagination in this particular lifetime, but additionally as a way to stop rebirth.<\/span>\u00a0<\/span><\/p>\n

                Molloy, M. (2020).\u202f<\/span>Experiencing the world’s religions: Tradition, challenge, and change\u202f<\/span><\/i>(pp. 25)\u202f(8th ed.). McGraw-Hill\u202f<\/span>\u00a0<\/span><\/p>\n

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                RELI 448 N Week 3 Discussion: Buddhism RELI 448 N Week 3 Discussion: Buddhism RELI 448 N Week 3 Discussion: Buddhism Week 3 Discussion: Buddhism\u00a0 Required Resources Read\/review the following resources for this activity:\u00a0 Textbook: Chapter 4\u00a0 Lesson\u00a0 Minimum of 1 scholarly source (in addition to the textbook\/lesson)\u00a0 Initial Post Instructions For the initial post, […]<\/p>\n","protected":false},"author":1,"featured_media":122114,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-122694","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nursing-papers"],"blocksy_meta":[],"yoast_head":"\n