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HLT 302 Health Care Provider and Faith Diversity Final Draft

HLT 302 Health Care Provider and Faith Diversity Final Draft

 

Your instructor will send you your peer-reviewed assignment from Module 4.

Use the comments from the peer review to revise your document and turn it into a final draft. Not all comments need to be followed. Use your best judgment in revising your first draft to an assignment that better meets the requirements of the original assignment, found in Module 3.

This assignment uses a grading rubric. Instructors will be using the rubric to grade the assignment; therefore, students should review the rubric prior to beginning the assignment to become familiar with the assignment criteria and expectations for successful completion of the assignment.

Religious diversity is the fact that there are significant differences in religious belief and practice. It has always been recognized by people outside the smallest and most isolated communities. But since early modern times, increasing information from travel,

HLT 302 Health Care Provider and Faith Diversity Final Draft

HLT 302 Health Care Provider and Faith Diversity Final Draft

publishing, and emigration have forced thoughtful people to reflect more deeply on religious diversity. Roughly, pluralistic approaches to religious diversity say that, within bounds, one religion is as good as any other. In contrast, exclusivist approaches say that only one religion is uniquely valuable. Finally, inclusivist theories try to steer a middle course by agreeing with exclusivism that one religion has the most value while also agreeing with pluralism that others still have significant religious value.

 

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What values are at issue? Literature since 1950 focuses on the truth or rationality of religious teachings, the veridicality (conformity with reality) of religious experiences, salvific efficacy (the ability to deliver whatever cure religion should provide), and alleged directedness towards one and the same ultimate religious object.

The exclusivist-inclusivist-pluralist trichotomy has become standard since the 1980s. Unfortunately, it is often used with some mix of the above values in mind, leaving it unclear exactly which values are pertinent. While this trichotomy is sometimes thought of in terms of general attitudes that a religious person may have towards other religions—approximately the attitudes of rejection, limited openness, and wide acceptance respectively—in this article they figure as theories concerning the facts of religious diversity. “Religious pluralism” in some contexts means an informed, tolerant, and appreciative or sympathetic view of the various religions. In other contexts, “religious pluralism” is a normative principle requiring that peoples of all or most religions should be treated the same.  In this article, “religious pluralism” refers to a theory about the diversity of religions. Finally, some authors use “descriptive religious pluralism” to mean what is here called “religious diversity,” calling “normative religious pluralism” views that are here called varieties of “religious pluralism.” While the trichotomy has been repeatedly challenged, it is still widely used, and can be precisely defined in various ways.

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